ically to justify our assumption that our moral actions are completely free, in the sense of being undetermined by any empirical conditions (Greenwood 44).
Kant delves into human psychology in his discussion of the Third Antimony. He claims at one point to have direct knowledge of the self as the subject of the synthetic activities underlying the unity of apperception. He states:
Man, however, who knows all the rest of nature solely through the senses, knows himself also through pure apperception, and indeed in acts and inner determinations that he cannot reckon among the impressions of the senses . He is thus to himself, on the one hand phenomenon, and on the other hand however, in respect of certain faculties, a purely intelligible object, because the acts of these facul
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